Translation: "You think you're better than everyone because you like the 'Latin Mass.'"
Of course.
While you're at it, know that I'm also really proud of my humility, never gave up in my quest for perfect perseverance, and never judge those evil sinners who think so lowly of me, wretched creatures that they are. To quote an underappreciated president: "Believe me."
Or believe another truth: I prefer the Latin Mass because I think it is, in fact, superior. I also vote Conservative because I much prefer them to Trudeau's libs, will always choose my own garden produce to store bought veggies, and buy Adidas underwear because of its well-crafted thread work, comfortable feel, and affordable cost. And for what matters most in life, the Mass, I think the Latin Mass to be superior.

Honestly. If you go to a Novus Ordo Mass then I would hope the heck that you think it is superior to a Latin Mass. Why on earth would you go otherwise? The two are not the same. Not unless you are blind, deaf, numb to smell, and all-together incapable of observing any differences. They are quite different. Jesus is Jesus and the Mass is Mass aside. They are very different. So go to the Novus Ordo. But if you do, I would hope you think it is superior. Because the alternative is that you haven't thought of this at all. The world has enough mindless Catholics. Catholics that weaken daily. Choose the Novus Ordo Mass, ridiculous abuses aside, because you think the simplicity and spoken parts are to be preferred. Or, perhaps, because you just don't get the Latin Mass. "What on earth could be so appealing? What is being said? Why all the kneeling and incense? And they surely all hate Pope Francis too!"
Indeed, think of your best arguments pro-Novus Ordo, anti-Usus Antiquior. Though I would recommend you read Peter Kwasniewski's book Noble Beauty, Transcendent Holiness. He'll state all of your thoughts and concerns clearly for you. He'll get to the heart of each argument you are trying to enunciate. Just be warned that he will then take said argument and utterly rip it apart, smash it, jump on it, and more or less annihilate the objections with a sed contra and respondeo which will leave the objection holder with the mere reply of, "Yeah, well... maybe it's not!"
I say this perhaps too brashly, though I hope it is seen more of a conviction of belief in something. That the world needs beauty, not whitewashed walls and folk worship. That Latin is both a unifying and extraordinary mode of speaking heavenly realities. That worship should be set apart from, not conforming to, the world. That Eucharistic Prayers from the 1960s are not actually how the early Church prayed, but rather that we need continuity with tradition, both small and large T. And perhaps above all else the conviction that we need to stop being so lazy when it comes to the most important thing we will do each week, or each day: attending Mass.
We need to study our faith. We need to think through our faith. Now is not the time for mere doing what everybody else is doing and essentially weakening our own resolve, convictions, and desire for what elevates. Life will not get any easier, at least for the faithful. The faithful must stand firm in what they believe. I believe the Latin Mass is superior. This is intellectual. This is also experienced. You won't hear me say: "Oh, you think you're better than me because you go to the Novus Ordo Mass." So don't think the same of me. Think about what you worship. And may God lead us all closer to Him. Life won't get easier. But, as a certain singer once said, it's a good life, if you don't weaken.