When I was studying for my Master's comprehensive examination I found it necessary to once again rememorize some basic definitions. Only with the definitions memorized could I then adequately expand upon what certain terms meant. Three definitions in particular I found myself coming back to were for the theological virtues of faith, hope, and charity. Truth be known, I still come back to the definitions of these virtues. Never in my life have I seen such a need to continue to remember and reflect on what they are, and how they apply.
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I'll never forget the moments leading up to the Mass I attended in Barry's Bay, ON, just two days after I was married. Before Mass began the priest went to the pulpit and stated in a simple manner that people needed his permission to post pamphlets at the back of the church. He said he was constantly removing a certain newsletter, but that it always seemed to return. Well these simple words were too much. There was a lady, no doubt the culprit, who stood up and started giving it to Father. Father responded by stating these newsletters were not allowed by the diocese, and that was that. I remember at one point the lady shouting back at him: "No, you're wrong!"
Undoubtedly the lady made a complete fool of herself. But what was she so upset about? Well, she had been planting the infamous
Fatima Crusader at the back of the church. The
Fatima Crusader, of course, is the publication that Fr. Nicolas Gruner, a Canadian, produced regarding the apparitions of Fatima and the need for the pope to consecrate (again... I might add) Russia. Fr. Gruner was suspended by Rome back in 2001. As you may know, Fr. Gruner died April 29th, and his funeral was May 9th.
Fr. Gruner's funeral apparently took place in a convention room, for he was not in good standing with the Church. The funeral ironically was declared a pontifical Mass, though it was a schismatic bishop who presided. I wonder if the lady who so furiously declared: "you're wrong!" to the priest in Barry's Bay some five years ago attended Fr. Gruner's funeral? Would she not think such circumstances are perhaps, what's the word, wrong?
And then I recall:
"Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is truth itself" (CCC 1814).
Faith requires humility. The catechism teaches us that faith is to believe in all that God reveals, through "Holy Church." There is no "you're wrong" about what the Church teaches, or the need to remain in the Church. If your knowledge and insight surpasses the Church's, you have quite simply strayed from the truth. The Catholic Church has the fullness of truth. To step away from the Church is to step away from truth to some degree. People reject Christ's teachings on all sides and areas. Some are too harsh, some too wishy-washy. My faith gives me great peace and strength. Still though, for those praising the life and teachings of Fr. Gruner these past two weeks, he was suspended for a reason. The fullness of faith simply requires us to follow the Church.
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It's a confusing, if not terrifying, world we live in. On one hand we have priests and lay people who, by all accounts should know better, yet are willing to live, and die, suspended from the Church for the sake of an interpretation towards a private revelation. On the other hand we have what I would figure a large majority of the Church either totally numb to the unprecedented problems of our time, or are even in cooperation with them. The new contraceptive pill seemingly that of homosexuality. I read that Christians are rapidly accepting the idea of gay marriage. Also just released were survey results stating the percentage of Christians in America is declining at an alarming rate, with Catholicism leading the way in this decline. There is so much confusion. Further, the more I look to the hierarchy of the Church, the more this confusion swirls. Did Archbishop Collins say he would change the new Ontario sex ed. curriculum to meet Catholic needs? Did he mean change or simply add to it? How did he not condemn Premier Wynne's work? I talked to different people on this, and got different interpretations. Or what about Archbishop Bohan of Regina working with teachers to create policies for transgender students? I silently wonder: will Canada eventually get a Winnipeg Statement 2.0 on this issue too?
The world is losing its collective mind. Sadly it must also be admitted that the human element of the Catholic Church is deeply divided. Not the teaching of Christ. This is, and always will be, presented and protected by Our Lord, His vicar, and all in union with Him. Yet I'm sure many modern day Catholics look more to the CBC than to the Magisterium when confronted with issues like same sex marriage, abortion, and so on. On the other hand, as stated earlier, there are Catholics who would rather look to a suspended priest then to the same Magisterium. Ultimately, the confusion and division is that Catholics are not uniting themselves to the Magisterium. And the Magisterium is not being taught with the clarity and vigour it deserves.
The Magisterium is a great treasure. Once upon a time I could walk into any class at the Calvinist-inspired Redeemer University and win any, I mean any, argument with a professor there because ultimately our argument would peel its way down to "you're believing that on your own accord, and I believe it because Our Lord left a Magisterium to guide us... why would he leave us to our own interpretations?" Once a certain professor, when I pressed him for how he knew what he said was truth, angrily shouted at me: "It's not the Magisterium!!" Always protesting. More and more people are agreeing with this man, in their own ways. It is a difficult time to be a Catholic. It is difficult to uphold the faith. Some days it can cause me to lose a little hope. Or more than a little hope. Such a hopeless world sometimes. Hopeless bunch of Catholics too.
And so we consider the virtue of hope.
"Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit" (CCC 1817).
In hope we trust not on our own power, but on that of Christ. In short, Christ
promises His help and protection to lead us to heaven. People hate the Church? Don't lose hope. People hate you? Don't lose hope. Your own colleagues, neighbours, priests, bishops, family members are compromising the truth? Don't lose hope. Of course you cannot fight this on your own. But don't lose hope. The same priest who was attacked by the Fatima fanatic above used to always say to me: "Don't get discouraged. Don't ever get discouraged!" Hope is a theological virtue. Stay rooted to Christ and a mysterious thing will happen: You will persevere. Focus on Christ and the storm will not affect you. Focus on the storm and you will sink. In many ways we're very blessed to have difficult times. In difficult times it is very easy to tell if we are focusing on Christ alone, or on the storm around us. Hope in the Lord, and the faith of His Church.
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In the end, let's be honest, it can be difficult to love people. Especially when a natural reaction is not love, but rather anger. Anger to be treated as such. Don't you ever just want to punch someone who arrogantly spits errors in your face? Indeed, charity enters the realm of supernatural.
"Charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God" (CCC 1822).
I think the "for the love of God" helps me with that. Honestly, I don't always want to love someone who is working so ferociously to destroy all that is good and holy. On my own, I would never do it. Never. Why would I? But love, charity, is an act of the will. Not an act of the emotions. The definition of charity reminds me to do it, not for me, but for God. And the great thing about charity is we are given the strength and charity to do so. We don't necessarily create charity. It flows from God to us, for God is love. St. Padre Pio used to say, when asked how to become a saint: "will it." For the love of God, will it.
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Simple definitions. Thank you to the professors and writers who keep teaching the truth to shaky students such as myself. You've done well.
In the end our faith, hope, and love will define our success.